Tuesday, March 31, 2015

Contemporary Connection: Injunuity and The Destruction Assyrian Relics


This is a bit on the extreme end but this shows how a group of people have no respect for another’s culture. This article shows Islamic militants destroying Assyrian relics from the old world with no respect for its origins. This outrage was used to bring up a debate that artifacts shouldn't be distributed, and if American museums should return Muslim art to its originated birthplace. The two sides of the argument are that the artifacts and art are theirs and belong in their cultural, and the other argument is what James Cuno believes which is “important antiquities should be treated as the common property of mankind”. I can understand the reasoning on both sides. I realize that the artifacts weren't originated here and are not a part of America’s personal culture, but I do believe that having this art in our museums is good because as a people it is important for us to stay educated with other cultures and learn about people that are different from ourselves so we are more aware of the things that inhabit our world instead of staying in a bubble which many do. This can be related to Injunuity because in it we talked about how a culture wasn't talked about enough, and here we have a culture that is trying to be taken away from our museums because it is said it is not “ours”, but I believe culture is something that should be shared and not just remain in one place because if it did we would be more ignorant than we already are.  


http://www.nytimes.com/2015/03/31/arts/design/islamic-state-destruction-renews-debate-over-repatriation-of-antiquities.html

Contemporary Connections: My Year of Meats and problems within our Food Industry





Today our food industry has become a frowned upon subject for a while now, when I was in high school I had the option to take a nutrition class instead of something that I did not want to take. Upon taking this course I was introduced to the problems within this industry through research and from watching the documentary "Food Inc". Problems such as: genetically modified foods, little regulation, the use of chemicals and hormones within manufacturing food, the use of antibiotics, animal cruelty, food is more processed, and much more. While thinking about this topic I researched all over the Internet and found many links with information that seemed credible and realistic. As well as a link to the Food Inc documentary:

http://www.sustainabletable.org/941/how-industrial-food-impacts-your-health
http://www.takepart.com/foodinc
http://www.peta.org/issues/animals-used-for-food/factory-farming/
http://health.usnews.com/health-news/articles/2012/03/30/things-the-food-industry-doesnt-want-you-to-know
https://www.organicconsumers.org/old_articles/Organic/IndustrialAg502.php

Overall, these links have taught me that our food industry is producing unsafe food due to cutting corners which eventually cuts costs. Food borne illnesses are more common these days. This is also due to the use of chemicals, pesticides, and hormones such as rBGH used when producing our food. Today there is over 1 billion tons of pesticides used per year in the United States. It is also believed that 2/3rd's of American cattle raised for slaughter are injected with hormones to make them grow faster and larger. This is done for chicken too, to make their breast meat bigger as that is one of the most sold portions of chickens. There are also a lot of scandals and un-balanced power within the food industry. Companies such as Monsanto now have so much power that they can sue states for speaking out against them. Companies like this have so much power that they control parts of the food market such as the soybean market, and they certain abilities such as to arrest and harass farmers for violating their regulations on seeds.
Now, you may be asking why does this relate to our novel. For many reasons, this novel is all about our food industry. About American housewives and their place within the food industry as consumers. It's also about the use of hormones, specifically within the meat industry. We later learn in this novel that cattle are not just fed hormones but that traces of these drugs as well as pesticides, insecticides and herbicides end up in the beef that some people eat. This is important within this novel's plot and within Jane's life as we eventually learn that when she was in her mother's womb that she was exposed to DES, a synthetic estrogen. As a result of this she suffers a reproductive disorder. There are many other connections within this novel and our food industry to be discovered as we journey farther into it. So I shall not give anything else away and that marks an end to this discussion of the connection between My Year of Meats and the way our food industry is run.

Contemporary Connections: Injunuity and Lancaster Redskins





Injunuity is about Native Americans back when they inhabited, back then they showed respect towards everyone they met. They always gave and never took back. ITVS talked about how the US does not show the true history of Native Americans.

The Lancaster Redskins decided to change their name after the lacrosse teams in three districts with Native American students threatened to cancel games. "Redskins" is a racist slur against Native Americans. Everyone on the school board said they never meant for it to be used in a negative way or for it to be hurtful. This change made a statement to the students to make sure everyone is self-aware and respectful at all times.

The connection between Injunuity and the article about the Lancaster Redskins shows how Injunuity has brought up being respectful and that even now with the Lancaster schools changing their name can make a difference with how the Native Americans are being treated today.


http://www.nytimes.com/2015/03/17/sports/upstate-school-district-drops-redskins-nickname.html?ref=topics

Sunday, March 29, 2015

Discussion Leading - My Year of Meats

Pat Seiberg, Taylor Mulligan, Richard Bisso, Marcus Andersson

Summary

Jane – Chapter 4
                       Jane explains that she has a new lover named Sloan Rankin, a Nebraska Film Commissioner, and they have an odd relationship which mixes well were her exotic personality and style.  She tells us she has short, man-like brown hair, green eyes, and small breasts.  She also enjoys wearing men's boxer briefs and combat boots.  She and Sloan had a long distant relationship where they got “into this phone sex thing” (52).  When Jane and her crew finally arrived in Nebraska they were formally introduced to Sloan although the Japanese crew didn't look Sloan in his face as they were introduced.  Sloan and Jane have a romantic evening later after everyone is in their rooms for the night and Sloan finds it necessary to belt out Nebraska State facts as he is having sex with Jane.  Posing as the Kansas Film Commissioner, Sloan was able to call the Japanese office and convince them that they forgot to submit their location permits.  This gives Sloan Jane's itinerary for the month which gives him even more opportunities to see Jane.  
Jane has to make sure that the people that are on BEEF-EX are physically attractive because these are the expectations of her producers.  “They don't want their meat to have synergistic association with deformities. Like race. Or poverty”.  Although the network keeps insisting that they need more authenticity. While filming in Oklahoma, Oda, the director, got into some Schnitzel that he had an allergic reaction to due to the amount of antibiotics that are pumped into our cattle.  Jane then assumed the role of director because of the show's necessity to press on.  From here she begins to film families that are much less like the Summer's family and more like the huge, diverse and unique family that Vern and Grace have.
                     Jane is now the director of the production of My American Wife. She wants to teach her Japanese audience what it really is to be an American, not just the polished versions that were showed earlier. The result is the story of Vern and Grace and their 12 kids.


Akiko – Chapter 4

Akiko wakes up alone which is of no surprise.  She finds doing very simple tasks challenging like walking in the market near young mothers as well as going to bed at a decent hour.  We learn of her diary of lists from which she believes can be made into poetry.  As she watches a little boy chase his hat tears well in her eyes and the audience is left to assume that this is because of her not being able to produce children because of the health of her ovaries but the Japanese societal expectation that she must at some point have a child to preserve her husband's lineage.
Akiko is getting affected by My American Wives as she watches it. She makes the meat dishes from the tv-show, listens to the same music as in the production, and thinks about adopting just like the woman on TV. The reason why she thinks of adopting is because she doesn’t seem to be able to have kids on her own. She visits a doctor who says that Akiko is doing this to herself. John gets angry when he finds out. He doesn’t want to adopt – he wants to have his own kids.



Jane – Chapter 5
Jane continues seeing Sloan, a musician who treats her as passive when sleeping with her. When Jane is with Sloan, he compulsively wears two condoms because he is afraid of contracting AIDS. Sloan asks Jane eventually if they can have unprotected sex, at which point, Jane thinks it's because he wants a deep, meaningful relationship. She later finds out that it was simply an experiment for Sloan.

Later, Jane goes to church to film Miss Helen Dawes for Japanese TV. Also, Ueno tries to impregnate Jane while in an elevator, at which point Jane ends up kicking him in the groin, telling him to take "the right-hand elevator."



Akiko – chapter 5
Akiko explains that her marriage with "John" was arranged by her boss at the manga publishing house. She reveals her slow decent into her eating disorder and how it is connected with "John". When Akiko was married to "John", she had to give up all of the things she enjoyed and just now realizes it. After a trip to the Doctors, "John learns of her bulimia and he comes home drunk, believing that Akiko is purposely sabotaging their chance at having kids. Akiko replies to his assumptions by saying that they can adopt kids like the American families in the show. This reply throws "John into a fit of rage and he ends up shaking her and dropping her into a China Cabernet.


Discussion questions

    1.  The Japanese man Joichi Ueno goes under John or Mr. Wayno in the book, when working in the US.

“‘His name is Joichi Ueno,’ I explained to my ex-flight attendant PA. ‘That’s pronounced ‘Wayno’. He likes to be called John.’” (41)

“‘I am Joichi Ueno,’ he announced, ‘but you can call me by my nickname. That is ‘John.’’” (103)

Our names are in very close relation to our bodies. Our names are our information tag telling a story about who we are and where we come from. What our names really do is naming our bodies. What do you think happen with foreigners´ self-image when coming to America and getting a new name? How important are our names in connection to ourselves and our bodies?



     2. "When I returned from Japan andvisited Quam, I found that all the local businesses from my childhood had been extirpated by Wal-Mart. If there is one single symbol for the demise of regional American culture, it is this superstore prototype, a huge capitalist boot that stomped the moms and pops, like soft, damp worms, to death. Don’t get me wrong. I love Wal-Mart.” (56)

      Jane explains that the local businesses were consumed by the superstore Wal-Mart. And further explains this will be the demise of regional American culture. At the same time, she admits she loves Wal-Mart. We tend to criticize issues that we still consume. Why do we continue to shop at superstores like Wal-Mart even though we know they destroy small businesses?


      3. “Do all Americans carry guns?” (88)

How does the Japanese perception of Americans and American culture differ from reality? Can the same be said about the American perception about other countries?





4.       Akiko is a product of her culture. She gave up everything she loved to prepare to be a mother. Mothers don’t write violent manga stories. 

Would Akiko be a completely different person if she lived in America? How are the expectations of women in America compared to Japan at this time?




Contemporary connection



Connection between Akiko’s eating disorder and present day expectations of models.

Medical News – Bulimia, anorexia and fashion models
http://www.medicalnewstoday.com/articles/76241.php

Friday, March 27, 2015

Buried Discussion Input

Today's discussion was very interesting, so I thought I might give my input on here regarding the questions that were asked, specifically on the "Buried" story. I thought what happened to Indian Burial grounds across the country was very tragic, and I certainly wasn't aware that this occurred. Obviously, the Native American people have been greatly oppressed in the past several hundred years, and I figured that, considering how much has been learned about their culture, we would be past that. I feel as if destroying their scared burial grounds is just as much a slap in the face as the genocide that also occurred. In regards to the question about culture vs. commerce, I truly believe that culture is more important, or at least should be. The way people are brought up, the things they are taught about themselves and their ancestors, and essentially their whole lifestyle should be very important to other people. Native Americans thrive on the idea of their culture. All anyone was thinking about when constructing this mall was how they could maximize their profits, and there was no consideration for how the native people might be affected physically and emotionally. Culture should be more important, but in this day and age, money seems to be everything. I don't see that changing anytime soon. I also don't think there is any way to change behavior like this in the future. The vast majority of people couldn't care less about "Sacred Sites" even if the site has thousands of people buried in it. As long as there is a means to create a mall, or any commercial business for that matter, it will be done, hands down. That is what our society revolves around today. If people could learn to be more compassionate, then maybe it could be stopped, but that is unlikely. Compassion is a diminishing thing in the world today. All in all, I think it is very disappointing that this kind of thing had to happen, but at this point it might not be possible to change it. I fear that Native American culture could be destroyed by big business.

Contemporary Connections: The Farming of Bones and Modern Day Slavery



In The Farming of Bones, Sebastien worked as a sugar cane cutter, along with many others, in the Dominican Republic in 1937. There were many people in this line of work because they needed to provide for themselves and their family and the job options are very limited for Haitians in the Dominican Republic. It is now 2015 and not much has changed in the harvesting of sugar canes, the worker conditions, wages, etc.

A new study finds that strenuous labor in the sugar cane fields of Central America is contributing to a mysterious form of kidney failure. Above: Workers harvest sugar cane in Chichigalpa, Nicaragua.This is still happening today. There are many countries that harvest sugar canes with forced labor. Usually it is the families that send their children to work in the fields because they need the money and because there aren't many other options. Many of the children work there way up to cutting the sugar canes, first they start off gathering weeds in the fields and then at age 15 or 16 they begin cutting the sugar canes. Many people from Haiti migrate to the Dominican Republic to find work because it is very hard to find a job in Haiti, it has an unemployment rate ranging from 67% to 75% (as of 2010), and they wind up working in the cane fields, which is very taxing on their health because of the hazardous working conditions, (i.e.,using a machete to cut the canes, lack of shade). The sugar cane cutters work 12 hours per day, every day of the week and the most money that the workers can make in a day is up to 12 U.S. dollars. And because of these working conditions and the meager pay, and that children are working the fields along with the adults, the job of sugar cane harvesting is considered by many as modern day slavery.

However this just isn't happening in the Dominican Republic, there are sugar cane workers in other countries working under the same conditions, in Nicaragua, other countries in central america, Brazil, India, and many other countries. In fact in Nicaragua there is a mysterious kidney disease affecting only sugar cane workers and no one is sure of the main cause behind it, but they do know that it is related to the occupation. As you can see, there are many health hazards to harvesting sugar canes because of the lack of shade for the workers, the dangerous tools, and then they can barely feed themselves with the amount of money they receive.

This link explains more about the conditions that sugar cane workers work in, their earnings, and also the largest importers and exporters of sugar in the world, the current price of sugar, and the economic importance of sugar.




Contemporary Connections: Storycorps and Lack of Information


As many of you may know, Ellen takes pride in giving back to those who make a difference. My favorites are when she chooses a teacher who has made a difference in a child's life. I don't know about all of you, but whenever I see a video posted to Facebook about some amazing thing someone has done, there's a really good chance that it's a clip from Ellen and she is usually donating money, supplies, support, awareness, and so much more.
I've always loved seeing the amazing stories that teachers have to tell, and then I start reading more stories about amazing ways that people have changed others lives and it allows me to find inspiration so I can one day be half the teacher that some of these people are.
Before I was exposed to Storycorps, I received the storycorps-esqe stories from the Ellen show and Ellentube. Ellen plays such a big role in spreading awareness and archiving people's amazing stories, which is exactly what Storycorps is doing. It's not very often that the news and other media centers spread an individuals story. It's not often that people can hear a first hand account about being in Iraq and in the same place find a story about a teacher that saved a students life. Both groups are trying to spread knowledge of happenings, bring awareness to others, and bring healing and acceptance. Now all we have to do is get Ellen to promote Storycorps on her show and people will be exposed to an endless flow of history filled with awe-inspiring stories.
http://ellentube.com/videos/0-ux3r2qq8/

Wednesday, March 25, 2015

Contemporary Connections: StoryCorps and the Narcissism Epidemic

In class, many students expressed how much they liked the stories presented through StoryCorps, which made me want to understand what made so many of us like these stories. Why does it work?

Way back when, oral storytelling spread the words of brave soldiers, cruel kings, and heroes who saved the day; these stories told the life stories of extraordinary people. People have always had an interest in other people’s life stories. Today, anyone can tell their stories online through social media and anyone can be seen. The Internet has brought us out of anonymity – from having a limited number of acquaintances to have the world as our playground. The whole technological society has definitely changed the way we tell stories, and I think StoryCorps fits right into this change.

Now when “anyone” (with a working Internet connection) can express themselves, I think this has changed who we think is worth listening to. We have learned that regular individuals hide great stories within. The best storytellers no longer have to live in our own village, but he or she can be any individual online.

That everyone tells their life stories is where the discussion of our contemporary society starts. Some people have chosen to describe the times we live in as “the Narcissism Epidemic”, as well as naming our generation “The Self(ie) Generation” and “Generation Ego” – since everyone has something to say and we all want to tell our stories. The grassroots movement of us million individuals who are spending hours per day on social media – fighting to tell the world our own stories – is quite impressive. Internet makes us leave any form of a mass society behind and lead us towards a more individualistic one – and I think that this contemporary and individualistic society can explain why we students tend to appreciate the individualistic touch of StoryCorps. I connect StoryCorps success to other individualistic winds in our contemporary society. That is what we are used to!


I think a great example where these new times can be seen, in addition to StoryCorps, is discussed in the article about Coca-Cola’s recent and very successful name campaign. After many years of decreasing numbers of sale, the Coca-Cola Company launched the name campaign, and increased their sale with 2.5 %. The reason to this, according to the article, is the simple fact that consumers enjoy to see their individual names on branded products, enough to buy the product and share it online. This might be the ultimate sign that we live in a narcissistic era.

However, I do think we always have been interested in other people’s lives stories, even way back before technological help. The Internet with social media, discussion forums, and of course Story Corps has just opened up that world to us. In the narcissism epidemic we live in we love to share our personal stories as often as we can, but our constant thirst and interest for other persons´ stories go further back than that. We want to share and we want to explore the pieces which build up the world, not just the whole world itself. I really think that the format of StoryCorps, the individualistic agenda and the personal stories, attract us and say a whole lot about our contemporary, in some ways narcissistic, world. 

Article explaining the Coca Cola Company's successful name campaign. 

Discussion Leading- Injunuity


Tracy Jimenez, Mackenzie Kaiser, and Josh Abbate


Injunuity is an animated series that focuses on Native Americans and contrasts their cultural values with the values of todays western society. The series consists of nine separate short films that are animated based on the interviews with various Native American members. The series tackles issues pertaining to economics, government, alcoholism, sexuality, environmentalism, community, culture and more. Injunuity is a series which questions the world we live in today and hopes to inspire change through classic knowledge displayed in an unconventional way. 

How does the use of animation in conjunction with the telling of tales impact our understanding?



"Buried"


Ohone Shell Mound being destroyed in "Buried"


Buried explains the tragic destruction of indian burial sites across the country but focuses on the Bay Street Malls construction over a massive grave that was destroyed in the dot com era. The video displays the loss of not only a moument that had stood for sometime between 2800 and 400 years, but the destruction of native culture in todays society. Buried also shows the complete lack of empathy towards Native peoples culture and belief system. Today all that remains of the Emeryville Shellmound is a small mound in the middle of a mall.

At what point is it okay to allow entrepreneurs to work on land regardless of significance to another culture? Is the commerce more important or is the values of culture more important? What can be done to prevent this type of behavior in the future? Do you think that people would have the same reaction if it was a regular graveyard?  





"Tongues"





Language is a fundamental building block of history. The Native people of the United States have always understood the importance of language and the role it plays in retaining their history through the oral tradition of storytelling as well as defining the culture as a whole. Sadly, there was a time when Native language was taken away and they were “forced” to stop speaking it within the academic setting. During this time a language barrier was created and many families found it  difficult to communicate with each other as their children strictly spoke english. The unity of the tribe was disrupted by this forced shift in language. In 1924 “The Indian Reorganization Act” was put into place and allowed for the reintroduction of Native history and Native language within schools.



In the animated short story “Tongues” the importance of language in the telling and retelling of oral history is exemplified in the voices of the three narrators and their point of view. The narrators stress the importance of keeping Native language within the community as language defines the community. They believe that language is the bridge to the past and allows for a unique and personal connection to their rich history. It wouldn’t be until 1975 with the “Indian Self-Determination and Dedication Assistance Act” that the federally recognized American Indian Tribes were allowed to contract with the Bureau of Indian Affairs and incorporate Native languages and teachings into school curriculums.  Language is not only a form of expression but it also an instrumental part of the oral tradition of storytelling and even with these “Acts” in place the ability for people to speak their Native language fluently was lost.

Throughout history Native American’s have struggled to keep their language and that struggle continues today. Presently there is a push by Native people to incorporate the use of technology to aide in the conservation of their language, history, and culture.
An example of using technology to bring awareness to Native American’s perspective can be found in the animated video series Injunuity
  • What are other forms of media and/ or technology that may be useful in preserving Native language and history?  How could they be incorporated within the community?  
  • Why is it important to keep Native languages “alive” within the Oral Tradition of storytelling? How would the telling of tales be different without Native language?


"Injunuity"

Injunuity: Native Americans back then only did what they needed to do to feed their families. And ITVS says that if we focus on the wisdom inside of us and the true history of the US it will lead to space, which will cause revolution, change, and transformation. Also that taking and not giving back will lead to falling apart. ITVS states that people always take things now, but back when Native Americans were inhabiting, they always gave. ITVS is now seeking ways to contribute to contemporary society so that we may all live in harmony in a peaceful world.

What do you think is more important in life, taking, giving or both?



Contemporary Connections



http://en.wikipedia.org/wiki/Emeryville_Shellmound













Tuesday, March 24, 2015

StoryCorps

Hey guys and dolls,
I just wanted to share one of the stories I read for our StoryCorps assignment. I wanted to share it because I found it to be quite fascinating and important.

The link to the story is here: http://storycorps.org/listen/robert-patterson-and-his-wife-karen/
(You may have to "copy and paste" it.)

So the story is called "I can remember things that occur in my heart much better than the things that occur in my head." This story is produced by Nadia Reiman and facilitated by Gaspar Caro and is in partnership with Alzheimer's Association California and Southland Chapter. The story was recorded in Los Angeles, California and the interviewees are Robert Patterson (RP) and Karen Patterson (KP) .  I'll give you some important parts of the story as well as touch on them a little bit with my own thoughts:

  • RP has Alzheimer's disease but he still feels like he is the same person.
I find that really interesting, that he still feels like the same person. From my experience, when people are diagnosed with certain diseases or illnesses, they feel like they are different, especially when the disease/illness they have, have side effects that cause them to feel or act differently.
  • KP says "memories are not who you are".
I think that this quote is important. Even if it feels like it, memories don't define you. You define you.
  • RP says that with the disease he has learned to live in the moment because he cannot remember things, whether they happened days ago or minutes ago.
I like that he has learned to live in the moment, and I think that that is important for everyone to do. If you can, cherish the present moments as well as the memories, because both are important.
  • KP says that "with this disease, you moved from someone that lived in your head a lot, to somebody who lives in their heart."
I think that this is probably an accurate statement for this disease, I say "probably" because I do not know anybody with this disease, nor do I know enough about this disease to say if it's completely accurate or not.
  • RP says that what he remembers from his heart are things like laughter, and love. He remembers falling in love with his grandchild and looks forward to the future with him.
This took me awhile understand what he was saying..but..here is my interpretation of this. I think that to remember from the heart, is more like..getting a familiar feeling when you are with someone. For example, a familiar moment of laughter with someone who is important to you or a familiar feeling of love for a specific person. It doesn't seem like actual memories until you're in the moment. If that makes any sense.  I could be wrong. Anyone else have a thought about this?

  • KP discusses how she is glad that she is the one who gets to take care of him, which RP is thankful for.
This is very sweet. I cannot imagine how hard this is for either of them.. for him going through it and for her having to watch him suffer from this disease. I also think that this shows true love and I applaud them both for their seemingly positive attitudes toward life.


Friday, March 13, 2015

The farming of Bones

I wanted to give my opinion of what I thought about the ending. I believe Amabelle was in the river because she wanted to die and start a new life. This novel associates death with peace, and I agree with Pat's opinion on the ending because I believe Amabelle takes her life. I understand the novel doesn't exactly tell us what happens to Amabelle , but I took away that she commited suicide in the massacre river. Amabelle lost everything. She lost her parents in the river, her friends, and she lost the love of her life. She was in a bad place in her life, and I believe she committed suicide to enter a new world filled with peace and joy.

-Morgan Moran

Thursday, March 12, 2015

Contemporary Connections: The Farming of Bones and Infant Mortality Rates

http://www.nytimes.com/reuters/2015/03/10/world/africa/10reuters-global-women-child-un.html

This article that I looked at for this contemporary connection is involved with the decrease in infant mortality rates in the poorest 49 countries in the world. There is a section that mentions Haiti's decrease in infant mortality rates from 17.4 percent in 2010, to 7.3 percent in 2013.  The infant mortality rate in Haiti during 2010 was mostly due to the earthquake that struck the island that year.
I saw a connection in this article, to the book through Senora Valencia's mother's death, along with the death of her brother during that failed birth. There were many infant and maternal deaths in poor countries until recently, as seen in the article which is provided in the link above.

Wednesday, March 11, 2015

Contemporary Connections: Iraq Soldiers/War

The Farming of Bones By Edwidge Danticat







        The article I found above, has some interesting parts in it. Towards the end of the article there are different categories such as their holiday time,  their free time, communication with home, and daily chores. The article talks about what is expected of the soldiers in Iraq and what their routines and lifestyles are like.
         I connected the book we are reading and compared the life styles of the characters in the novel to the soldiers in Iraq. Amabelle portrays a series of imagery to express to the reader of the living conditions she is under. It made me think about how the soldiers are put in these terrible conditons to help our country prosper. However, people in other countries have a completely different life style as well. Granted, other countries' lifestyles are believed to be good, but we view their lifestyle differently. 
         Resources, basic rights, living conditions are viewed differently throughout the world. Iraq natives are used to their conditions and have dealt with them for years. These same conditions we view as harsh living areas,and we have send our troops to live and work there. When people agree with war or support it, I believe that is okay, however we should look past that aspect and think about the soldiers and what they chose to do for us.
         While reading The Farming of Bones, I thought about the characters’ everyday life and how they are used to the harsh conditions due to the conflict they face with. It makes me appreciate American citizens and how they leave their homes to go overseas, and move into a similar lifestyle that Amabelle experiences.
         Survival was a key connection within my contemporary context. When Amabelle and her group made the journey to the mountain, they were trying to survive death. Our troops in Iraq are constantly faced with death, and have to fight for our country in order to survive.
        The characters in the book saw a massacre where the capital was on fire. This was another connection I made with American Soldiers. Soldiers deal with blood, death, and horrors everyday throughout their deployment. Soldiers have to see their friends get blown up, kids getting killed, and innocent civilians being brutality murdered. Post Dramatic Stress Disorder is a common factor when seeing horrible events like first hand.  






          I also related this to a book I am currently reading for another class called Redeployment by Phil Klay. It contains different fictional stories, with some non-fictional content as well, to express soldiers’ views.
         This also gives me a different outlook on war and American soldiers. The descriptions of things they see and experience are hard for me to relate to. However, while reading about them coming home to families I can picture because I have seen this first hand. Their outlooks with certain situations and sides to some arguments are hard for some people to understand. Citizens who don’t get the same endeavors as them it is hard to see where they are coming from.
         Reading this book helps me get a little more understanding of the soldiers views and why they’ll do because of what they seen in Iraq. In the first story one soldier came home from his deployment to his wife and ill dog. They finally come to the conclusion that they need to put their dog down because he was misery. The soldier refuses to bring him to the vet saying to his wife, “You mean you’ll pay some asshole a hundred bucks to kill my dog. That’s not how you do it. It’s on me.”
Typically, at least for me, I would go to the vet and put my dog down because that's usually what families do. This soldier brought his dog to some field and shot it three times, so it wouldn’t have a chance to feel more pain, and passed away.
       In this veteran’s mind death is something he sees all the time. He thought it was helpful for the dog, but at the same time he saw it as something he can take care of. In other families that might be something they would feel worse about.

Tuesday, March 10, 2015

The Farming of Bones


  • I was going to jump in during class yesterday, but we ran out of time. My initial thought of the last chapters we read for class was heart wrenching and brutal. A quote that stuck out to me while reading was on page 182. It says, "Tibon leaned towards my left ear and whispered, I almost kill a Dominican boy when I'm ten. I see him coming along the road in front of the mill one day and I decided to beat him to make him say that even if he's living in a big house and I'm living in the mill, he's no better than me." This part of the story was disturbing to read, and Amabelle reacted the same way I would. She pulled her hand away from Tibon and looked away. Something about a child getting brutality abused makes my stomach turn. I understand that there was hatred for the dominicans, but beating a child to the point where he almost died was not the answer. 
        - Morgan Moran

Monday, March 9, 2015

Farming of bones

I didn't get the chance to talk about this in class but I've noticed that among the Haitians, there is a constant awareness and respect for elders like Kongo. Meanwhile, the Dominicans barely acknowledge their elders and don't ask them if anything they do offends them. This is seen when Senor Pico hits Joel and continues driving, not even with a care of what Papi and Luis want to do.

Discussion- The Farming of Bones

Arline O’Hearon, Dananir Arafat, Hilton Weeks


Chapter Summaries:

Chapter 30:

This chapter starts off after Amabelle and Yves cross the river and witness Odette and Wilner's deaths. They were found by a priest and a young doctor who were looking for survivors along the riverbank. The priest and the doctor take Amabelle and Yves to a clinic where they take care of Amabelle. While in the clinic, Amabelle has a dream about her mother rising above the river that she drowned in. In her dream, her mother reassures Amabelle that she loves her and has always loved her and that she is going to be okay. In the clinic, Amabelle listens the stories of others about what had happened to them. One man in particular says “I felt like my woman on our first night together”. This man was struck my a machete and ended up in a pile of corpses. When he awoke, he said he felt like his woman on their first night together because his wife woke up in the middle of night and started screaming because she had forgotten where she had been. Amabelle is in and out of sleep for days because of her fever and doesn't have any sense of time when she finally wakes up. The nun asks Amabelle who the man was that came to take care of her everyday and Amabelle assumes it was Sabastein but then finds out it was actually Yves. Yves has been looking everywhere for Sebastien and Mimi but hasn't had any luck so far. Yves goes and visits Amabelle and tells her that he is going back to his land and asks her if she wants to come. Amabelle nods her head yes and when Yves comes back the next day, he tells Amabelle that his will take her to Sebastien's house and she will be reunited with him and Mimi. On page 217 Amabelle says “I looked for my face in the tin ceiling above me as I waited for Yves to return. With everyone lying face up and with their bodies so close together, I couldn't tell which face was mine.” This quote shows how the clinic is filling up with more people but also the fact the Amabelle doesn't recognize herself anymore after everything that has happened.

Chapter 31:

Yves and Amabelle leave the clinic in a camión (a bus) and go to the Cap. The Cap is described as “an old new city” and “a city burnt to the ground many times for its own salvation”. After they get off the bus, Amabelle and Yves walk past shops while the shopkeepers and merchants stared at them and knew where they came from just by looking at them. When they reach the cathedral, a woman gives Amabelle an orange and gives her instructions to warm it over a fire, rub on her body and take a bath to help heal her scars and bruises. Amabelle and Yves make it to Yves' mother's house and she greets them. When they first arrive, Yves's mother thinks that Amabelle is Yves' “woman”. On page 224, Amabelle remembers what her father used to say “Misery won't touch you gentle. It always leaves its thumbprints on you; sometimes it leaves them for others to see, sometimes for nobody but you to know of.”

Chapter 32:

Yves' mother moves his six cousins out of his old bedroom so him and Amabelle can share the bed. While Amabelle is sitting on the bed, she overhears Yves' mother asking him who she is and where her people are. Yves says nothing. Amabelle goes outside to the yard to bath herself with the orange and hears the courtyard children giggling at her. She then says, “In spite of their curiosity, I knew that my body could no longer be a tempting spectacle, nor would I ever be truly young or beautiful, if I ever had been. Now my flesh was simply a map of scars and bruises, a marred testament.” The next morning, Yves' mother walks up to Amabelle, kisses her on the forehead and tells her that she knows her story. Yves spends his days in the field planting even though his mother tells him that it isn't the right season. While Yves is working in the field and his mother is visiting a friend, Amabelle asks around and finds out where Sebastien, Mimi and their mother lived. Amabelle pays a boy in mint candy to take her to the house. When they get to the house, their was no activity other than a girl rushing in and out of the yard, carrying jugs of water on her head. Amabelle walks by the house everyday to see if Sebastien and Mimi show up. Thinking of Sebastien worries Amabelle that he would will recognize her if he ever saw her again.

Chapter 33:

Weeks go by and Yves and Amabelle have formed a routine; settling into a quiet companionship. Yves works in his father’s fields all day and Amabelle only sees him at night. While in bed one night Yves tells her that officials are giving out money to the survivors from the Generalissimo. Although he gives them restitution he does not admit guilt. They both agree to go the next morning; when they arrive there are over a thousand people from all over waiting to tell their stories. The badly injured and pregnant are permitted first. Yves and Amabelle wait for sixteen days and on the sixteenth day Man Denise shows up but unfortunately they announce that they will no longer be giving out money. This outrages the crowd and they end up charging the entrance looking for someone to hear them out. Yves and Amabelle end up taking Man Denise back to her home. Amabelle ends up staying the night with her; she finds out a bit about Sebastien’s past. Man Denise also informs her that she has heard that her children were killed.
Chapter 34:
Amabelle returns to Yves house and discovers that Yves has told his mother the reason that there is no love between the two of them. Yves tries to forget the past by focusing on the future but Amabelle can’t do that and fears she may never. While in bed with Yves he tells her that he would have died if it weren’t for Joel; he pushed him out of the way of the car. He isn’t exactly a coward, just self-preserving. He could never save another person’s life if it meant his own. He hid when he saw Sebastien and Mimi. Amabelle feels she may have killed Odette in the river on accident and Yves tells her that she died when Wilner died. She is grateful for this and the two end up “sleeping” together that night.
Chapter 35:
Amabelle goes back to Man Denise’s house the next afternoon only to find out that she has gone back to Port-au-Prince. She ends up at afternoon mass at Cap’s Cathedral. She speaks with a woman, the two discuss their pasts and where they come from. She waits until after mass to talk to Father Emil. At first he thinks she is there to tell her tale which they have stopped doing. Amabelle asks if he has heard of Father Romain or Father Vargas. She finds out they are still alive and that Father Romain is living near the border.
Chapter 36:
In chapter 36 Amabelle was focused on going and visiting father Romain, for answers and for information. She travels across the border to see father Romain but to her surprise, father Romain doesn't remember who she is, or remember anything important to that matter. He’s been subjected to old age and the torture he experienced years ago when he was trapped. The drool, and the uneasiness of his eyes were clear indications of his mental state, which was not in good standing. Amabelle proceed to question father Romain about the whereabouts and history of Mimi and Sabastian. Unable to give Amabelle a clear answer, he mumbles on about things unrelated to what Amabelle asked. Though he starts speaking about the history about how his country was invaded by outsiders, by far too many outsiders. He ends up saying that dominicans must have separate traditions and own ways of living, if not soon they will assimilate into Haitians. The conversation ended with a farewell from Amabelle and a greeting from father Romain. Another example of how severe father Romain’s mental state is.
Chapter 37:
Chapter 37 was a reflection on Amabelle’s feelings on her past, how it was hurtful time for her. She's thinks about all that happened, how it could've gone different.


Discussion Questions:

(Chapter 33, page 242) 
When you know you’re going to die, you try to be near the bones of your own people. You don’t even think you have bones when you’re young, even when you break them, you don’t believe you have them.  But when you’re old, they start reminding you they’re there. They start turning to dust on you, even as you’re walking here and there, going from place to place”

How does this quote relate to the role of bodies in the novel?

(Chapter 31, page 224-225) 
“I remembered what my father used to say as he would hurry off with a knapsack of bottles filled with leaves and warm rum, as he raced to a birth or to a death, thinking of ways to encourage of halt the event. 'Misery won't touch you gentle. It always leaves its thumbprints on you; sometimes it leaves them for others to see, sometimes for nobody but you to know of.'”

Misery plays a big role in the novel. It seems that every character in the book is dealing with some kind of pain or misery. Why do you think Danticat chose to add this quote at this particular part of the chapter?

(Chapter 36, page 260) 
They once came here only to cut sugarcane, but now there are more of them than there will ever be cane to cut, you understand?

What do you think of this, and do you think this is a  clear representation of what happened to their country?


Contextual Material:





Father Romains symptoms such as Trouble concentrating, emotionally numb,Trying to avoid thinking or talking about the traumatic event, relates to the symptoms of PTSD.